How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
09.06.2025 05:27

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To him who is high-minded, these teachings will be illuminating.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
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Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
These morons know nothing, they wander about in ignorance,
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Without looking into one's heart, how can one reach paradise?
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Shvetashvatara Upanishad (6.23)
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
Ravidas (a chamar shoemaker)
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Have you ever had sex with your female cousin? How did it start?
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Wherever I go, I find water and stones.
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ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Says Kabeer, unto whom should I tell this?
Now tell me, Lord, what will my condition be?
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Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
I am a sacrifice to You, O my True Guru.
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CONCLUSION:
Says Kabeer, the Guru and Ganaysha and Shiva all know
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
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Recklessly they display boundless pride while explaining their own aims, they kill cows.
Let's look at the views of Sant Kabir
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Overthinking is killing me day-by-day. What should I do?
One day, a desire welled up in my mind.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Look within your heart, for there you will find both Karim and Ram;
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He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
As long as the mind is filled with the desire for heaven,
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then who is there to know what happens without?
— Kabir, III.2, Translated by Rabindranath Tagore
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
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Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
Raamaanand's Lord and Master is the All-pervading Lord God.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
I serve the One Lord, and not any other. ||2||
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
At the time of my death, I moved to Magahar. ||2||
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Now that my time to die has come, I have come to dwell at Magahar! ||3||
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
I went to God's place, and worshipped Him there.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Kaashi and Magahar - I consider them the same.
Raamaanand's Lord and Master is the All-pervading Lord God.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
You are totally pervading and permeating in all.
Sain (a barber)
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
With inadequate devotion, how can anyone swim across? ||4||
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
I would go there, only if the Lord were not here. ||2||
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
You have cut through all my confusion and doubt.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
I left Benares - I had little common sense. ||1|| Pause ||
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
I wasted my whole life in the city of Shiva;
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
How can they kill the mother, whose milk they drink like that of a wet nurse?
Ramarchan Paddati gives more info about his teachings.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
If God be within the mosque, then to whom does this world belong?
NOW…
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
One Universal Creator God. By The Grace Of The True Guru:
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
That Kabeer died chanting the Lord's Name. ||5||15||
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
I am like a fish out of water,
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
— Kabir, II.57, Translated by Rabindranath Tagore
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
— Kabir, Ramaini 1, Translated by David Lorenzen
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
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ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
I am not a Hindu, nor am I a Muslim.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
If Ram be within the image which you find upon your pilgrimage,
All the men and women of the world are His living forms.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Kabir (a weaver)
Sant Kabir was staunchly against cow slaughter.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
From Guru Granth Sahib ji - Ang 1195
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
The young and the old drink milk pudding, but these fools eat the cow's body.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
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Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
I ground up sandalwood, along with several fragrant oils.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
Hari is in the East, Allah is in the West.
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Let’s see what Gurbani has about Ramanandacharya’s views.
That God showed me the Guru, within my own mind. ||1||
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Where should I go? My home is filled with bliss.
I have searched through all the Vedas and the Puraanas.
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ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
I am not a Hindu, nor am I a Muslim.
For many years, I practiced penance and intense meditation at Kaashi;
Gauree, Kabeer Jee, Panch-Padas:
He does not dwell at the Lord's Feet. ||3||
Now here in this verse
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Says Kabeer, this is what I say:
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Raamaanand Jee, First House:
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
Sadhna (a Muslim butcher) and
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
There, where millions of Krishnas stand with hands folded,
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Because in my previous life, I did not practice penance and intense meditation. ||1||